The virtue of Sciences Syar'i and studied

By Al-Ustadz Yazid bin Abdul Qadir Jawas
Allaah has praised the science and the owner and encourage worshipers to his knowledge and equip themselves with it. Similarly, the Sunnah of the Prophet sallallaahu 'alaihi wa sallam is sacred.
Imam Ibn Qayyim al-Jawziyyah (d. th. 751 H) rahimahullaah mention more than a hundred virtue syar'i science. In this book the author mentioned only a small part of it. Among them:
[12]. Jihad is demanding science of God and In the Way People Who Demand Sciences Laksana Mujahid Allaah On Road
Prophet sallallaahu 'alaihi wa sallam has said,

    "Whoever we are entering the mosque (masjid Nabawi) in order to learn or teach goodness, then he is like those who strive in the way of Allah, the Exalted. And anyone who entered it for the purpose other than that, then he is like someone who was seeing something that was not hers. "[1]
Al-Imam Ibn al-Qayyim said rahimahullaah, Jihad against the passions has four levels:
First: strive to study the instructions (useful knowledge) and the true religion (good deeds). A person will not achieve success and happiness in the world and the Hereafter except him.
Second: strive to practice science as know.
Third: strive for mendakwahkan science and teach it to people who do not know.
Fourth: strive to be patient in preaching to Allaah and patient with human disturbance. He bore the difficulties of the mission only because of God.
When the fourth level has been fulfilled in him, so he included the people who Rabbani. [2]
Abu Darda radhiyallaahu 'anhu said,

    "Whoever thought that went in search of knowledge does not include jihad, really, he was foolish." [3]
Strive with hujjah (arguments) and description precedence over jihad with the sword and spear. God said to His Messenger sallallaahu 'alaihi wa sallam to strive with Al-Qur-an against the infidels.

    "So do not obey the disbelievers, but strive against them with Al-Qur-an with a great jihad." [Al-Furqan: 52]
The Prophet sallallaahu 'alaihi wa sallam commanded jihad against the infidels and hypocrites with how to deliver hujjah (arguments and description).
Rahimahullaah Imam Ibn al-Qayyim said,

    "Jihad with hujjah (arguments) and description precedence over jihad with the sword and spear." [4]
[13]. Reward Sciences Taught Will Stay The Flowing Despite the owner had died
Shahiih mentioned in Muslim, from Abu Hurayrah Radhiyallaahu Companions 'anhu, the Prophet sallallaahu' alaihi wa sallam, he said,

    "If a man dies, then cut off his credit reward, except for three things: Sadaqah jariyah, useful knowledge, and righteous children who mendo'akannya." [5]
This hadith is the strongest arguments about the primacy and glory of science and the size of the fruits of science. Indeed science reward received by the people remain concerned for his knowledge of others obliged. It was as if he was still alive and his credit was not interrupted. This is in addition to memories and flattery addressed to him. Fixed flow of reward for himself at the time of reward charitable deeds had been disconnected from the human is the second life for him.
Prophet sallallaahu 'alaihi wa sallam specialize only three things on top of the fixed wage received by the dead because he (the dead) is the cause of the existence of those three things. Since he became the cause of the formation of righteous son, Sadaqah jariyah, and useful knowledge, the rewards flowing to him. A servant be rewarded for direct actions or actions that are born (indirect actions) from him. These two principles mentioned by Allaah in His Word,

    "That is because they (the Mujahideen) are not afflicted with hunger, exhaustion and hunger in the way of Allah. And not (also) hit a place that evokes anger the unbelievers, and not impose a hazard to the enemy, except for (all) that will be written for them as a righteous deeds. Allah does not waste the reward of those who do good. "[At-Tauba: 120]
All these things over the birth of their actions and not meant for them. Which they are destined for the reasons that they do directly. Meaning, that thirsty, poor, hungry, and arouse anger because the enemy is not (intentionally) they did so, and written so righteous deeds. However, this arises from their actions (ie jihad fi sabilillaah) because it was written for them as good deeds. [6]
[14]. With Demand Science, We Will Thinking Good, Right, Get Understanding the True, And Can Mentadabburi Ayat-Ayat Allah.
'Umar bin' Abdul 'Aziz rahimahullaah said,

    "Thinking about God favors including the ultimate worship." [7]
There is nothing more beneficial for the heart than to read Al-Qur-an with tadabbur and Tafakkur. Because it collects all the status of those who went to God, the situation of people who apply their knowledge, and the position of those wise. This has left a sense of love, longing, fear, hope, return to God, resignation, satisfaction, surrender, gratitude, patience and all the circumstances by which the heart becomes alive and perfect.
If people know what is contained in the read Al-Qur-an with tadabbur, then he will be more busy than other than him. When he passed the verses needed to treat his heart, he will despite repeated them a hundred times, though he spent one night. Reading Al-Qur-an to think about and understand it better than reading it until the seal without mentadabburi and understand it, is more beneficial for the heart and more help to get the faith and feel the sweetness of Al-Qur-an. Reading Al-Qur-an to think about is the subject of kindness. [8]
Al-Hasan al-Basri said rahimahullaah,

    "Al-Qur-an revealed to obliged, then make reading it as one pengamalannya." [9]
[15]. Science Better Than Wealth
The virtue of knowledge of the property can be seen from several aspects:
First: Knowledge is the legacy of the Prophet, while the property is inherited by kings and rich people.
Second: Science will maintain its owner, while the property owner to keep his treasure.
Third: Science is the ruler of the property, while the property had no power over science.
Fourth: Treasury will run out with disposable, while the science will increase if taught.
Fifth: If the deceased, the property owner will part with his wealth, while the science will go with him to the grave.
Sixth: Treasure can be obtained of the believers and unbelievers, good people and bad people. While useful science can be obtained only people who believe.
Seventh: The man of knowledge needed by the king, and besides them, while the property owners only needed by poor people.
Eighth: The soul would be noble and clean by collecting knowledge and try to get those things, including the perfection and glory, while the property is not clean, not perfect it does not even add to the glory of nature.
Ninth: Treasure that took the soul to act in an arbitrary and arrogant, while science took her to be humble and practice their religion.
Tenth: science brings and interesting to the happiness of the soul that God created for him, while the property is a barrier between the soul with such happiness.
Eleventh: The wealth of science is more precious than wealth because the wealth of property assets are outside of human nature, if the property was destroyed in one night only, be he a poor man, while the wealth of knowledge kefakirannya not worry, even he will continue to grow forever, he essentially is the highest wealth.
Twelfth: To love is to seek knowledge and basic of all obedience, and love the world and find treasure and is the subject of any errors.
Thirteen: The value of the rich have the wealth and the value of the knowledgeable people on their knowledge. If wealth vanished, gone the remaining value and not without value, while those who learned the value of his stay lasting, even the value will continue to grow.
Fourteenth: It's not one person doing the obedience to Allaah, but with science, whereas most of the human sinner to God because of their wealth.
Fifteenth: The rich treasures are always accompanied by fear and grief, she was sad before and was afraid to get it after obtaining the property, each time getting a lot of property, also strengthened her fears. While rich people are always accompanied by knowledge of security, happiness, and joy.
Wallaahu knows best. [10]
[Retrieved from the book The Road to Science Demand of Heaven "Demand Guide Science", author Yazid bin Abdul Qadir Jawas, Publisher At-Taqwa Library, PO Box 264 - 16,001 Bogor West Java - Indonesia, First Edition Rabi'uts Tsani 1428H/April 2007M]
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Foote Notes
[1]. Hasan hadith: Narrated by Ibn Hibban (no. 87-at-Ta'liiqaatul Hisaan), Ibn Majah (no. 227), Ahmad (II/350, 526-527), Ibn Abi Abi Shaybah (no. 33,061), and al -Judge (I/91), from Abu Hurayrah radhiyallaahu 'anhu.
[2]. Fii Zaadul Ma'aad Khairil Hadyi 'Ibaad (III/10). See Sharh Tsa-latsatil Ushuul (pp. 25-26), by Shaykh Muhammad ibn Saalih al-'Utsaimin rahimahullaah.
[3]. Al-'Ilmu Fadhluhu wa Syarafuhu (p. 145).
[4]. Sharh Qashidah Nuuniyyah (I/12) by Shaykh Muhammad Khalil Hirras.
[5]. Hadeeth: Narrated by Muslim (no. 1631), al-Bukhari in Adabul simplex (no. 38), Abu Dawood (no. 2880), an-Nasa-i (VI/251), at-Tirmidhi (no. 1376 ), Ahmad (II/372), al-Bayhaqi (VI / 278), the wording is owned by at-Tirmidhi. See Irwaa-ul Ghaliil (no. 1580).
[6]. See al-'Ilmu Fadhluhu wa Syarafuhu (pp. 242-243).
[7]. Al-'Ilmu Fadhluhu wa Syarafuhu (p. 254).
[8]. Al-'Ilmu Fadhluhu wa Syarafuhu (p. 262).
[9]. Al-'Ilmu Fadhluhu wa Syarafuhu (p. 263).
[10]. See the book al-'Ilmu Fadhluhu wa Syarafuhu (pp. 160-163).

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